Showing posts with label philosophy. Show all posts
Showing posts with label philosophy. Show all posts

Thursday, July 31, 2014

Debating the Israeli-Palestinian war

Facebook has become some kind of a warzone.  Although I believe that most of what is posted there about the Israel-Gaza war, and on social media in general, is hateful, biased, and gratuitous, sometimes these platforms can foster well-intentioned debate between rational people with different legitimate opinions.  Over the last week, I engaged in such a debate with an acquaintance of mine from the states, Raj, who I believe also cares for humanity and is not out for blood.  If you read below, you'll see that at first I was reluctant to get into it, but in the end did engage, and I think the results were fruitful.  Debate is important because, if done appropriately, it can outline the shape of the issues in a way that a single screaming person never will.  Therefore, I’ve decided to post the debate, which occurred on Facebook on multiple threads over the course of the last week, on my blog.  Raj agreed to the posting.

For those not interested in reading all of it, the crystallization (which Raj and I both agree on) is this:

In my words: (1) Israel is occupying the Palestinian territories, which is a problem. We both agree that there should be some two state solution that is a viable nation for the Palestinians, too. (2) There is a moral chasm between Israel and its enemies. Given the same power as Israel, most of its neighbors (including Hamas) would simply commit genocide -- true genocide -- murder of the entire nation. 

In Raj’s words: (1) occupation of Palestinians, and (2) existential fear of Israel.

The debate is below, with all links, etc., intact, and with no changes except for fixes to grammar, misspellings, etc.  I hope it is useful or at least instructive.

Here's the debate:

My post: WTF world??


Raj: There is more attention to Israel-Palestine perhaps because the world holds Israel to higher moral standards than bombing hospitals? 

Raj: More WTF world! 

Israel shells UN shelter in Gaza: 


Matto: Raj--I read all the same news as you,

Raj: Sure, I wasn't trying to inform you. I am only hoping for a similar outcry against the inhumane acts against Palestinians. There is a great scope for positive change when people like you, who are in Israel and are well connected, start speaking loudly against violence irrespective of who the victims are.

Matto: You’re not educating me. But first off, this is the wrong thread-- this has, or should have, nothing to do with anti-Semitic attacks globally that aren’t even Israel related. Also, your quite biased reporting ignores the circumstances of this war, which are dictated as messy by default due to Hamas tactics alongside the dense population there. Read between the lines a little. I just spoke to a friend who’s been down in Gaza the last days. Can’t believe the things he told me about the tactics of Hamas. Israel makes mistakes, but you can’t judge it with hashtags and flippant posts-- this is a very, very complex war, not to mention the whole situation.

Raj: Again, I am not trying to educate you. If I am trying anything at all, is for you and others connected to you to look beyond the complexity and beyond the details that lead to this war alone. The problem is a chronic one. 

What is the heart of the issue? Isn't it the displacement of Palestinians? That needs to be addressed. We can talk about what the bad tactics of PLO, now the Hamas, and who knows what other organization that comes to replace Hamas tomorrow. You don't think that any such organization of Palestinians is likely to be very friendly to Israel when they are living in a ghetto? Gaza has the 6th highest population density in the world. 

If we are going to get caught up in the complexities of who said what and who started the conflict this time vs. the last time, I do not believe that will lead us anywhere.

Matto: I agree with you that the displacement / security / situation of the Palestinians is a major issue -- this needs to be addressed if there's going to be any peace. For sure. The question is how, and how to build trust. Again, not trivial. Wish I had solutions...

Raj: The international community has been proposing solutions since 1967. Every year since then the UN security council has passed a resolution supporting the two state settlement, Israel's return to 1967 borders, and a 'just solution' to the refugee situation. The only countries to not accept this plan are the US, Israel, Micronesia, Marshall Islands, Palau and Nauru.

In addition, the Human Rights Watch, The International Court of Justice, Amnesty, all echo the very same solution.

The common thread in every attempt to find a resolution are irrelevant blame games like - Hamas/PLO won't recognize Israel, they won't give up violence, etc. These are irrelevant because it sidesteps the possibility of a solution. Recognition of a nation is never required to have a peace treaty and there are no precedents for that.

Everyone agrees that the solution is not trivial. But it must be recognized that Israel has to respect international law and return the land and compensate the refugees. Palestinians do not really have much to offer.


Hits it on the head.

Raj: There surely has been racist undertones in protests voiced against Israel lately. This is a distraction however from the legitimate criticisms of Israel’s actions.

There are several reasons why people (not just western liberals) are offended by Israeli militarism that this article fails to mention. Israel is the only country in the world besides the US that has called for or gone to war so many times in just the last 10 years -

2003 - Heavily supported war in Iraq
2006 - Attacked Lebanon
2008-9 Attacked Gaza
2012 - Called for war with Iran
2014 - Gaza

And every time the justification for these acts is the threat to Israel’s existence. Israel has the strongest military in the region by far and its military response on every occasion has been disproportionately larger.

This article is using the argument that everybody is doing bad things but only Israel gets blamed. This is a weak argument, almost suggesting that Israel has a license to carry out such acts because others do it too. Or perhaps it suggests that people should just stop complaining? 

It would be great if there was similar outcry when other nations were committing acts of war/violence, but that doesn’t preclude Israel from the need to be criticized.

And even if you look at the numbers involved, the cumulative casualties in Palestine are non-trivial.

Matto: Raj -- you've ignored the point of this article, the other articles I posted, and my blog. Reasonable debate and argument are one thing -- especially if they take into account the interests of both sides (which your arguments don't -- for example, Israel simply following UN resolutions, despite the fact that the UN will not enforce anything if Israel is then attacked by any or all of its declared enemies, is insane & no country would do it. I’m referring here to a statement you made on another thread of mine). What we see against Israel is none of that. It's racist and anti-Semitic scree (yes, I meant that -- not just anti-Israel anymore), and has nothing to do with reality or anything Israel has done. By the way, Israel wasn't in the 2003 Iraq war, that was the US.

Raj: Matto, I have brought up the central argument of that article, which goes as follows - other countries do bad things, so why are people complaining when Israel does it. I am sure there are interests of Israel which lead it to take whatever action it takes, the question is whether or not those actions are moral and if they are good for Israel in the long term. Paul Krugman has said that "that the narrow-minded policies of the current government are basically a gradual, long-run form of national suicide". I am not happy to make such remarks, but those are the views of the outside world which one hopes the citizens of Israel will consider.

You are seeing legitimate criticisms of Israel from the outside world and it is in the best interests of Israel to not ignore all of them and count them all off as being anti-Semitic. That's all I have to say, I am not interested in attacking your views and neither do I want to or am I qualified for a scholarly debate on this subject. I want to give an honest picture of how the outside world looks at this conflict from their knowledge of the key and broadly agreed upon facts.

Raj: And speaking of debates, you never see a participant presenting both sides of the argument. The responsibility is to present your side logically and factually.

Matto: Raj -- 

"other countries do bad things, so why are people complaining when Israel does it" – I agree with you. Everyone should be held accountable, including Israel.. to the degree that the offensive isn’t justified, etc. (which is not so clear to me, by the way). People should be allowed to protest for Palestinians and against Israeli actions, etc., but I condemn the vitriolic tone of the protests, and I question why there are such protests against Israel and not against ISIS, or even Hamas. I wouldn't feel comfortable (morally) or safe (physically) joining a rally in Europe against Israeli actions, even if I want to show solidarity with Palestinian citizens. That is something extremely problematic and independent to the particular politics of this war, or of a larger peace deal.

“You are seeing legitimate criticisms of Israel from the outside world” –true. Israel has now and historically not acted anything near perfectly regarding the Palestinian. But you are also seeing a lot of ill informed criticism, and also a lot of criticism that is designed to appeal to a western mindset but coming from the same cynical leaders who fund/support terrorism, and are not interested at all in liberalism or democracy of any sort, anywhere. That’s the problem; it’s extremely difficult to tell these types of criticism apart. When Hamas says that they want just an opening of the blockade, for example, should Israel take them at their word that they are going to settle for anything less than the entire state of Israel? 

“I am not interested in attacking your views and neither do I want to or am I qualified for a scholarly debate on this subject” – The same myself. It’s a complex topic and pretending it’s not so is disingenuous, and we’re neither of us political experts. This, actually, is why I’ve focused on an issue that I see as unambiguous – the vitriolic anti-Israeli/anti-Semitic response.

Raj: Like you, I too, as any reasonable person should, condemn the racist tones as seen in some of the protests. However it is very important to ensure that the only voices of Jewish/Israeli outrage that the world hears at this time are not squarely about with the tone of the protests itself, however despicable those are. The article does exactly this - it cites the offensive examples while leaving out the much larger proportion legitimate criticisms of Israel, giving the reader an impression that this is what all criticisms are like.

Where are the Jewish/Israeli voices of outrage about the civilian deaths in Gaza? Why is there large scale support from Israeli citizens for the government? How is the loss of life, now almost a thousand, not an unambiguous issue? The suggestions that the situation is complex, that Hamas is using bad tactics, that Israel is in a tough position - while perhaps true - are by no means any moral grounds for the attacks. Why is it expected that the Palestinians will endure an occupation without revolt and without resistance? Why is it expected that Hamas (or whoever might be the leading Palestinian group at a given time may be) will only use ‘noble’ tactics in their resistance? History regards every single instance of resistance - even violent ones - to occupiers and oppressors as honorable. 

While you may not agree, the solution is clear, and at the same time difficult to achieve - Israel must respect international law, which is very clear on Israel’s responsibility. 

Hypotheticals like ‘the UN won’t act if Israel is attacked’ are no grounds for avoiding that responsibility, and no grounds for pre-empting attacks. Israel has far superior defenses than any other country in the region. And the UN does not have any real powers anyway - what is it doing now about Gaza besides passing useless resolutions? That is not a legitimate reason for Israel to act illegally and defy international law. 

Israel is the occupier.

Matto: I agree with you that a solution close to 1967 borders must be done (some land swaps, etc., make sense) -- this is in essence the two state solution, and there's not really another way about it for the future. I too am frustrated by the continued lack of a compromised solution (in the long term, not just in this war), which also allows self determination and a future for Palestinians. The devil is in the details, and there are people on both sides endlessly happy to derail a peace process. Right wing Israelis are equally to blame. None of that makes the virulent and non-reality-based international response to Israel okay... but you're right, also, that Israel can't use those responses as justification of an occupation, etc., and I didn't mean to imply it. By the way, I am a jewish voice that is saddened and outraged by the deaths of the Palestinians, and the displacements from their homes, etc, in this conflict -- and a lot of others in Israel feel the same. The difference is that I blame a lot of these deaths on Hamas tactics and actually on larger Hamas strategy, and I do believe that the IDF does its best to avoid casualties. We can agree to disagree on that if you'd like. Bombing of a hospital -- they saw gunshots from it (the video is online), they warned people by telephone, etc. this is war and one of the greatest weapons that Hamas has is the suffering of their people. They use it to full advantage.

Raj: It was great to see the news of thousands protesting against the war in Tel Aviv. And equally bewildering to see the right wingers.

Raj: Matt - we can agree to disagree on the details. But glad that we do agree on the larger picture. If only the both parties concerned could do the same, there could be real progress.

My post: This may stroke some people the wrong way, but I consider Sam Harris to be a very important thinker, and what he says is worth considering.


Raj: "And there’s probably little question over the course of fighting multiple wars that the Israelis have done things that amount to war crimes. They have been brutalized by this process—that is, made brutal by it. But that is largely the due to the character of their enemies."

He is literally justifying war crimes.

In summary, he acknowledges facts, then blames the brutalities on the Palestinians themselves. Maybe he expects that a group/nation of people should just sit back while they are being occupied. Is he implying that your enemies on the battlefield should only behave in a way conducive to keeping you from committing atrocities? He excuses soldiers for killing women and children in the heat of the battle, but does not excuse angry rhetoric coming from an occupied people. 

I think every reasonable person can agree that people are responsible for their actions. Blaming the course of your actions on the character of others, even if they are your enemy, is illogical, and in this context irresponsible. 

His arguments present nothing new, they are the same run of the mill train of 'reasoning' used by those to excuse themselves from criticizing Israel. He forgets the fundamental cause for the conflict - Israel is occupying Palestinian land.

Matto: Raj -- what do you think that Hamas would do if they had the power over Israel that Israel has over Gaza? I am seriously curious your thoughts

Raj: I think they would do really bad things.

Matto: Harris' point is that Israel may have committed war crimes, but that these are the exceptions to the rule, and it is goaded constantly to do this by its enemies. Hamas, in the position of Israel, would have done the opposite -- war crimes as the norm. Actually I personally think that it would just have murdered the entire nation, given the choice. Most of Israel's neighbors would join in given a chance. This cultural difference is also "the fundamental cause for the conflict".

Raj: What Hamas would do in the position of Israel is a hypothetical and a very unrealistic one. It can only be applied if there was some means to magically turn the situation around at the push of a button. I agree, in that case Hamas would do terrible things.

It does not matter whether or not the war crimes are exceptions to the rule or not, a war crime is a war crime is a war crime. It also does not matter if it is claimed that the enemy would have done the same or worse given the chance. None of these arguments and hypotheticals could ever stand in any court of law in defending war crimes.

It is morally reprehensible for anyone to justify war crimes on any grounds, especially if you say your enemies goaded you into doing them. Everyone is responsible for their own actions. 

A war crime by definition precludes any justifications.

Matto: All war crimes should be punished, and aren't justified (although not all are equal). But how many of Israel's actions are war crimes? I would wager that few are, and that few if any are Israeli-policy driven, despite the mass outrage and vehement statements of pro-Palestinians. This was essentially the conclusion for example of the 2009 Goldstone Report, done by the UN to investigate Israel's 2008 operation in Gaza. But yes. If Israelis commit true war crimes, they should be punished like everyone else. I don't think that Sam Harris would disagree with this statement.

Matto: By the way, 'what Hamas would do in the position of Israel' is not a hypothetical -- it's a reality that Israel is deathly afraid of. Yes, Israel has the strongest military in the region right now, and there's no serious opponent that could attack it (for example, sure not Syria). But that can easily change, as it has multiple times in the past decades. can you actually pretend that taking the possibility of massive attacks by Israel's neighbors is not something it should consider??

Raj: No Israel should be considering those threats. But why are those threats there in the first place? I just read an extensive interview of Hamas leaders, and they say at least publicly, that their want Israel to go back to 1967 borders, let Palestinians return to their land, lift the Gaza blockade - all these 'demands' are very reasonable and in line with international law - nothing more. They do also say they want Israel to disarm - which is a foolish and unnecessary demand.

But as long as Israel is the occupier in terms of international law, there will be threats, there will be resistance, there is just no way around it. Once and if Israel conforms to the law, then let's see what happens! Let's see then if threats to Israel's existence continue.

I'll also say that the threats from neighbors like Iran and Syria are not 100% due to Palestine, they have their own political agendas. But if the Palestinian conflict is resolved by Israel abiding by the law the political landscape will change, I can't say what it will be like, but that's the right way to go and that's what everybody should be pushing for.

Matto: When Hamas (and most in the Arab world) say 'occupation', they mean 'the 1948 occupation' -- which is the formation of the state of Israel. They are not talking about 1967 borders, they are talking about the existence of the state of Israel. They might be using '1967' rhetoric in this war because it serves their purposes, but that's probably it. here's an example: 


This is characteristic of the duplicity displayed by those on that side of the conflict. They will say one thing to their people, and quite another (even using the same word, as here) to the west, to make it sound reasonable.

Matto: Raj -- since you seem to have succeeded in drawing me into some public debate (despite my wishes not to), let's go ahead and crystallize. There are two main issues here, with you intent on the first, and me reminding you of the second: (1) Israel is occupying the Palestinian territories, which is a problem. We both agree that there should be some two state solution that is a viable nation for the Palestinians, too. (2) There is a moral chasm between Israel and its enemies. Given the same power as Israel, most of its neighbors (including Hamas) would simply commit genocide -- true genocide -- murder of the entire nation. 

You seem to have no response to point 2 although you tacitly agree. This is also, as I said before, 'the fundamental issue'. Both are. Both are equally fundamental. The one will not go away because of the other, just like it didn't start with the other. Debate, and use your logic, but don't pretend that this is just an issue of international law.

Raj: About the 1948 vs. 1967 - if Hamas is claiming that Israel should retreat to 1948 they are contributing to prolonging the conflict. The world has agreed June 1967 borders and that should be that.

I responded to the moral chasm point in my previous post. You are suggesting that (2) will not go away with (1), and I am suggesting otherwise (at least in some part). I can debate more on the moral chasm point once I know what reasons lead you to your conclusion - i.e. how do you conclude that the neighbors of Israel will continue to seek its destruction even after Israel addresses the occupation and refugees' right of return. And how do you also conclude that 'one didn't start with the other'.

Matto: The Arab states, and the Palestinian leadership and/or people, were intent on the destruction of Israel long before Israel was occupying the west bank and Gaza -- ever since before the state of Israel even formed (I’m genuinely confused, by the way, about how much of the policies of, e.g., Hamas and its predecessors, are supported by Palestinian civilians. if you have good sources that demystify this, I would be happy to read them). Hamas' charter calls for the destruction of Israel. this interview I posted above with Mashaal is telling, because it shows the kind of doubletalk that Hamas will use with the west -- using words like 'occupation' to refer to both 1967 and 1948 (i.e., Israel as a whole) at the same time, and leaving it ambiguous until pressed. However, if you dig just a little, they openly state what they want, especially in their own news channels & to their own people. This is undeniable. You can argue that with the end of occupation of the west bank and the lifting of the blockade on Gaza Hamas will change its policies, but it would have to be a rather drastic change...

Raj: Okay - I have to say I am not 100% sure of those facts myself, but I wouldn't necessarily disagree with you that those are true at least in some vain. While I am not justifying the position of Israel's neighbors AT ALL, I am suggesting that this is a natural outcome when people are dispossessed in their ancestral homelands in the hundreds of thousands. It is fair to say that the Arabs reacted to the Zionist movement foreseeing the migration of Jews into Israel.

Raj: On more reflection on this issue, I agree with you on what the 2 fundamental roots of the conflict are - although I will phrase them a little differently - occupation of Palestinians, and existential fear of Israel.

Now put the two together and you get an explosive situation. The existential fear leads Israel to subjugate Palestine, the subjugation and occupation leads Palestine to revolt and resist, and those in turn raise the fear in Israel and the cycle becomes a self-sustaining one.

You can mathematically model a system of feedbacks like this one. The ONLY outcome of such a system is the eventual 'extinction' of one or the other. Now the question becomes what can be done to not go there.

As far as I see it, the occupation is the only thing where we have any control over. So I see it as the only possible option, even if it means that the fear won't be gone right away.

Raj’s post: What happens when 1.8 million people are imprisoned in an area 1/3 the size of NYC? What happens is that "eventually, the ghetto will fight back. It was true in Soweto and Belfast, and it is true in Gaza. We might not like Hamas or some of its methods, but that is not the same as accepting the proposition that Palestinians should supinely accept the denial of their right to exist as a free people in their ancestral homeland."

So keep using your old excuses of 'Israel needs to defend itself against its neighbors', and 'Palestinians are responsible for their own suffering'. The world is watching. It is truly a shame that people whose grandparents endured unimaginable brutality are now devoid of any empathy and will go to great lengths to make it appear that they are not responsible for this massacre.


Matto: " It is truly a shame that people whose grandparents endured unimaginable brutality are now devoid of any empathy" -- Raj, how can you say such a thing? Frankly, it's asinine. As you and I have discussed, there is a lot of nuance to this and saying that Israelis are simply devoid of empathy is just attacking a straw man. Israelis are not devoid of empathy. People in Israel don't want war, most of them at least. Opinions vary but many of them feel that this war is necessary, at this point, because of threats to Israeli wellbeing (such as the rocket booms I still hear most days in Tel Aviv now). Hamas built a vast network of tunnels and was planning a huge attack for the sole purpose of terrorism -- a fact that was uncovered in this war, and that Israel is now intent on destroying. Is this not relevant to you, nevermind the situation as a whole, but in this current round of violence? You seem to be mixing strategy and tactics. I want you to put yourself in the situation of Israel -- seriously -- after it had rockets sent at it. What would your response have been? Just like I make a habit of putting myself in the shoes of Hamas to understand their perspective (although I never come up with the same solutions that they do), you should do the same. It is ridiculous to make statements about people's inner feelings without having done that, and asked if there's a reasonable psychology to their actions.

Matto: Honestly, I am not sure how I feel about this war myself. But I find one-sided arguments such as yours... whatever the opposite is of "helpful"

Raj: Matto - The conflict is complicated no doubt, but it has become so after 47 years of occupation and displacement. It simply does not matter anymore what the complexities are - the humanitarian disaster ought to trump them all! 

Yes, you can blame Hamas as I would too. But that does not address the root causes of this chronic conflict. In our discussion in another thread we agreed that on the 2 fundamental roots of the conflict.

Raj: The argument that Hamas is responsible for the deaths of civilians does not make much sense. Let's assume that it is in fact true that Hamas will go and house rockets where there are civilians (just ignore the fact that Gaza is one of the most densely populated placed on the planet and that realistically you can never really get very far from civilians). So in spite of knowing that Israel sends a bomb? That brings down an entire building? Somehow the tactic of strategic rocket placement has now taken the burden of responsibility off of Israel?

Why is it expected that Hamas will act in a noble way? They are resisting an occupation. History books are full of examples of resistance movements and the tactics they employed, and history looks at those favorably.

Raj: Watch the interview of IDF's Peter Lerner. When asked why did they have to respond to rocket fires when they knew it was coming from near a school. 

His response, or lack thereof, is telling. It does not matter whether they intentionally hit the target or not, it does not matter what Hamas' tactics are. What matters is the direct connection between your bombings and civilian deaths. When you see this, and yet continue to support the invasion, it is a serious oversight in humanity. As of yesterday a Times of Israel poll showed more than 90% of Israelis support the invasion. If you say it’s to take away Hamas' capacity for waging war - it should be noted that (a) they are resisting an occupation, a natural human response, and (b) 'Hamas' capacity to wage war' is near ZERO in comparison to Israel's.


Conclusions: There were a few posts after this, but they aren’t in the same tone and aren’t relevant.  Raj agreed to have this debate posted on my blog.  In keeping with the nature of this conflict, I’ll leave it here with a sense of inconclusiveness.  Unfortunately, aside from the crystallization I posted above, there is no convenient way that things wrap up.

Tuesday, July 22, 2014

Center Rhetoric


I thought for a long time about what to write for this blog, or whether to write it at all.  The war so consuming and upsetting that taking the effort to then dive in and dissect it is an act of masochism.  In this charged moment, there are also consequences to expressing any viewpoint.  Jon Stewart put it the best.  I also have been reading a lot of pro-Palestinian news sources, and I empathize deeply.  It is easy for any viewpoint to seem ridiculous when faced with enough of the other side’s logic.  But I’m an American living in Tel Aviv during a war against Gaza, and I feel it’s my imperative to say something.  The best I can offer is a crystallization of my private thoughts, and that’s what you’ll find recorded below.

In the last week I’ve been glued to the news and stressed like every other person in Israel, but I don’t want to harp on the exhaustion of war, the rocket threats, even the fact that I have several close friends over in Gaza.  If you read the news, you’ll know that the Gazans are suffering by far the worst in this conflict, and to pretend that Israelis suffer in a like manner would be disrespectful, whatever the cause.  What has struck me and stressed me the keenest in all this, and what I do want to focus on, is the international response.  It’s as if the world has gone Dracula.  Analysis and comprehension aren’t sexy enough, and people want blood.  This is nothing new I suppose, but I don’t believe I was ever close enough to a conflict to realize it as starkly as in this war.

I began on my current train of thought by wondering why outside of Israel there have been mass riots, protests, anti-Semitic attacks, and declarations for Jews to apologize for the actions of Israel.  Is this related to the true crimes of Israel, to any sort of reality?  To me, the answer is obvious, and requires just a short read of the week’s headlines.  

ISIS, the supposed new ‘caliphate’ in Iraq and Syria, murdered 270 Iraqis just three days ago, in addition to forcing out on pain of death one of the oldest Christian communities in the world, executing people in supposed shariah trials, sexually harassing women and forcing them to stay in their homes, and generally pillaging the countryside.  They have certainly killed more than Israel during this latest conflict, and on no better grounds; they have terrorized some millions as well.  I hate to even compare Israel to ISIS, but I do it only to emphasize that no matter one’s politics, one cannot reasonably argue that Israel is being any more immoral than them.  Yet Israel gets worldwide protests, and ISIS doesn’t.

The rest of the news in past days is no prettier.  A few hundred people were killed last week in Syria, adding mere dribbles to the ~130,000 reportedly killed since the start of the 3-year civil war.  This includes >15000 children.  Where are the protests against the various armed groups (including ISIS and the Syrian government and others) who are causing these murders?  In Ukraine, a plane was shot out of the sky, killing 290, at the alleged fault of Russian separatists.  Where are the protestors there?

I think it’s clear, then, that level of atrocity in Gaza is not the reason for mass worldwide protests against Israelis and Jews.  What, then, is?

We all view the world through a fisheye, putting disproportionate value on our own life and our kin.  However, we are also capable of activating a logical mind, which makes better decisions when faced with complicated or ambiguous data.  This duality is often adaptive, but fails when we deal with issues with many human, emotional, and material factors, such as the war between Israel and Gaza.  In fact, the distractibility of our logical side can be and is exploited by the media, because emotional triggers draw greater impact than facts.  Worse even is that when we try to do cold accounting, we usually look at facts that support our predetermined beliefs, and we can be truly convinced that we are being totally objective when in fact we are not.  Most people feel they are fairly objective; practically nobody is.  I believe this illusion of objectivity is a major culprit for people's self righteous condemnation of Israel.

It is the fisheye that produces some of our most beautiful sentiments, but also that fuels Anti-Semitism and racism.  You cannot fire up rioters with cold statistics; you can, though, with graphic images of dead children, because they remind you of your children.  The media loves this trick.  In fact, I have no idea how to fight against this -- more measured and nuanced media won’t do it, because people will only read what is exciting, and will put the careful analysts out of business.  Especially with the dominance today of social media, there is a race to the bottom, with the most sensational items also garnering the most impact.  In general, when confronted by a morally ambiguous landscape, it is easier to latch onto a single person’s clear narrative than to decipher some complicated data.  Of course, to any one Gazan or Israeli whose family members were threatened or killed in the conflict, the narrative is as distorted as their own fisheye.  Empathizing with a sufferer’s story is an easy way to make a moral call, but it is often far too simplistic. 

Aside from that, there’s an attractive narrative to the pro-Palestinian cause, kind of a David vs. Goliath story.  The third world underdogs are being overpowered by the Zionist Western Puppets.  Particularly for Arabs and Muslims who feel disenfranchised by their unwelcoming European homes, or by their own corrupt leaders in the Middle East, this symbolic war between their culture and the Zionist entity appeals deeply to the fisheye’s victim mentality, and allows transference of the shame of a person’s own daily indignities into hate towards an enemy.  If you are a Middle Eastern Arab, hating ISIS or your own Arab government can have consequences that are confusing or even dangerous; hating Israel has none, and in fact puts you in line with most of your countrymen.  

I believe this same set of reasons underlie much of the Western response to Israel/Palestine, versus its underwhelming response for other atrocities such as the war in Syria.  In Syria, it is Arab vs. Arab (making it confusing for Westerners to begin with), and it is not easy to determine who the ‘good’ guys are, no matter how you define ‘good.’  If you are to protest, who do you protest against?  A Western aggressor is also easier to blame than an Arab aggressor in the Middle East, for to a Western observer, he is more understandable.  But people forget that a David vs. Goliath narrative is only a narrative, and that the true situation in Israel/Palestine is not a narrative but a collection of facts, equally as nuanced and complicated as any other. 

I guess that what I've described so far is a somewhat standard explanation for why people get so riled up by the Israeli-Palestinian conflict.  But I personally feel that there is another, more hidden explanation, at least among the demographic of young, Western, educated audiences that I know well.  To these folks, there is something alluring, almost even erotic, about the Palestinian cause.  I noticed this first in college, when I attended many lectures, talks, and gatherings related to the Israeli-Palestinian conflict.  Aside from thoughtful centrists and curious onlookers, there were extremists on both sides who attended these events.  I was equally struck by pro-Israeli bigots who didn’t recognize the humanity of Palestinians, and by the pro-Palestinian zealots whose life missions seemed to be the destruction of Israel.  But the two types of extremists had different vibes.  There was something sexy and enigmatic about the pro-Palestinians.  These were not white-bread Americans, like the politico types who manned the ranks of the pro-Israeli contingent.  They were hip, and the pro-Israelis were square.  The pro-Palestinians hung out in cool dens, secret haunts, the most hipster places, mixing with internationals.  They were edgy, perhaps dangerous.  They had a spark in their eyes.  Their carelessly slung Keffiyehs, eclectic, thrift shop outfits, whispered Arabic greetings, marked them with a style, a class, a whiff of exoticism.  Simply put, it was cooler to support Palestine.  You felt that these kids hung out in that underground bar that doesn't even have a sign over the door.  I believe that the same forces are at play nowadays in social media.  Everyone wants to be in the in crowd, and young, empowered, beautiful Palestinians activate something indescribable for young Westerners who are in search of a cause.

Well, these are my observations, anyway.  Israeli friends of mine I’ve spoken to about it disagree.  But I wonder if American or especially European friends of mine would also see this allure.  There must be a reason for disproportionate outcry against Israel, there must be.  Blaming it on anti-Semitism is too simplistic for me; I see anti-Semitism as a symptom, not a cause.

My final thought is this.  If we are to be honest and to try and be truly objective, then how much value should we attribute a human life, a maiming, or an attempt at a human life, in judging one atrocity versus another?  How, for example, can we judge unsuccessful attempts of Hamas to kill Israeli civilians versus the accidental killings of Palestinian civilians in attempts to root out Hamas operatives and infrastructure by Israel?  (Even if you believe that Israel kills Palestinian civilians on purpose, which I think is not true, then you can still do an accounting).  As we know, it is much more attractive to support a nation that is suffering than a nation that has taken major pains and measures and thus prevents the death of its people.  But this logic would imply that Israel should merely have avoided using its sirens and Iron Dome, thus allowing Hamas rockets to kill its citizens, in order to gain the moral justification it needed to fight back.  This is obviously absurd.  With barely any Israeli injuries or deaths due to Hamas attacks, can Israel then morally justify a massive ground invasion, killing hundreds and injuring thousands?  Obviously the question is charged, but my point is that it’s not trivial in either direction.  People should think a bit before they condemn.

I have not even gotten into the much, much more complicated issue of who intended what, who actually wants peace and who wants just to inflict pain and death, what happened in the past, and how we can move forward to a better future.  All I wanted to do in this post is explore why it is that there is so much virulent anti-Israel, and even worse, anti-Semitic, sentiment around the world right now.  This is a war that is not morally simple, and there are plenty of other horrible things going on that people could protest.  It saddens me to see this outpouring of ill-informed hatred, just as it saddens me to see the suffering of Gazans themselves.  That being said, my own fisheye lens comes into play every time we have sirens in Tel Aviv or I feel my building shake from Iron Dome interceptions.  Living in Israel, it is not hard to understand why rational, ordinary people eventually say enough already, and just want whatever it takes to have quiet, if not peace.  

But alas, I fear that lines of thought such as mine are too boring to compete with all the rhetoric.  This blog will be forgotten with the next image of a bleeding child, if anyone even bothers to read it at all.


Related Posts:

The Map of Fear (maps here, from this war)


Beyond Rockets (maps here, from the last war)


Wednesday, January 8, 2014

Fool's wisdom

It’s okay to fail they said.  Failure is the key to success.  ‘It’s the key to success!’ they screamed.  Your ears are still ringing.  That’s what they told you then, because they didn’t understand.  You hadn’t moved anywhere in months.  Do they know what it’s like?  You didn’t even have an idea where to go.  Not only did you fail, but the mistakes you kept repeating were moronic.  They weren’t ‘smart’ mistakes.  You didn’t learn from them the first time – or the second or the third, or the fourth, or the fifth. And this wasn’t a grand struggle in the face of ultimate mysteries, or something.  The things that caught you up were trivial things, which nobody else even struggles with.

Now that you know how you could have gotten out of the rut the whole time, it’s even worse.  You had all the skills to get there from day one if you’d only been thinking straight.  In the end, you solved the problem over the duration of a coffee.  Now you’re in flow again.  It’s insane to you that you could have gotten so stuck for so long that way.  Look at how efficient you are when you’re flowing.  It washes that stuck feeling away like a bad aftertaste.  In the end, that stuckness was only temporary, and it was just a step to get here, wasn’t it?  Think of the perspective you've now gained, all that wisdom.  Failure is the key to success, you realize.  You tell all of them.  

Why are they covering their ears?


Friday, May 31, 2013

Breaking the frame


Categorizing people is only natural.  We decide that this one could be a friend and that one could be a lover, and the one over there should be avoided, because he’s toxic.  We list in our heads the attributes that we like, and then tick items off the list when we meet someone.  But it’s the ones who don’t fold neatly into our boxes who intrigue us.  We can’t keep our minds off of them.  Those are the ones we become obsessed with, or fall in love with, become elated and then crushed by.

We also categorize things, situations, life events, and indeed even reality itself.  On a bad day, the world can appear filled up with demons, and on a good day, with angels.  We frame the way it should all be interpreted.  But these frames are illusions.  Any frame misses something real, and the deeper we fall into a frame, the more inflated and distorted become its edges, until they are ready to devour us.  This is our shadow world -- the world that lies outside of our frames -- and if we are too rigid, the shadow will eat us.  Look no further than Ted Haggard.

Our frames go way beyond where we think they do.  We see, we feel, we hear and touch and smell and intuit things, but are those things actually real?  Usually not.  We experience a physical presence to objects like wooden tables, but it turns out that at the atomic level, tables are mostly empty space, and it’s electrical force fields that make them seem solid.  Quantum mechanics makes us wonder if any of the components of the table have independent existences at all.  Human consciousness seems to be actually a grand experiment in framing, because the reality we experience is certainly not much like the reality which actually exists.  Our animal past has forced us to categorize.  We are evolutionarily tuned for survival, and we must understand our surroundings in a way that allows us to wield it, whether or not that understanding is accurate.  

If our frames are too feeble, we’ll wash about in the frames of others, like plankton.  If our frames are too strong, they’ll force the world to our image, and we’ll be blind to the world’s actual shape.  What we do not think a person capable of, if our frame is strong enough, he actually won’t do, and what we decide a person ought to do, he or she will.  The stronger our frames the less we are ever surprised, because our world is so tightly controlled.  

But ever so occasionally, an encounter can slap the frames away from our eyes.  For that split second, we can see the world naked.  These are the events that have the power to change us.  We are left shocked, lost, and with edges of frames jutting everywhere, exposing all of the monsters that were hidden.  We are suddenly aware of our frames, and of the fact that they’re frames, and of all the truths that, by operating within them, we’ve been missing.  We see our old world as a dance of illusions.  And we experience a choice -- to fit the frames back upon ourselves ever tighter, or to transcend them.  


Related posts:

The Daemon's logic

Tangoing life




Friday, April 5, 2013

Science Communication's Future

The journal Science put out a call for short essays on how science communication will look in 50 years, and my response was chosen for print. Check it out here (it's the 2nd one on the 1st page):

http://www.sciencemag.org/content/340/6128/28.full.pdf



Sunday, March 24, 2013

The revolution is inside you


She was a dignified beast.  Stuffed full of coils of wire and disk drives and mysterious metal-laced innards, she occasionally emitted whirring sounds or high pitched beeps from within her thick plastic carapace.  Her husk was beige and somewhat rough, because those were the textures of that day, kind of like black and white photographs.  We had to feed her a floppy disk to get her to boot.  She only had about a thousandth of the storage space of a modern thumb drive, and the same computing power as a modern throwaway flip-phone, but we didn’t care -- she crunched our numbers for us and had a word processor.  What else could we ask of one?  My brother was one of the few, the elite, who understood how to even use her.  He was fluent in DOS.  He even taught himself back then a few of the mystical languages of programming.  Yes, my family’s first computer was a Brontosaur.  But she was a Brontosaur with some megs, and it made all the difference.  

All that wasn’t so long ago.  Who would have thought we would have smartphones and tablets with apps for every bit of our lives in our hands by the year 2013?  Computers have exploded in speed, functionality, and ubiquity since those early days.  While this explosion involved billions of programmer-hours, its most convenient metric is Moore’s law, which states that computers tend to double in computing power approximately every two years.  The trend has held since the mid 1960’s.  Bootstrapping off of those advances, we have reached an era of computerization that a generation ago, few could have possibly predicted.  

But this blog post isn’t about computers.  You see, there’s another technological explosion happening right in front of our faces, an explosion every bit as far reaching and powerful as the computer one, but one about which tremendously fewer people are aware.  I mentioned it in my last blog, but I didn’t get too deeply into it.  What I’m talking about is the explosion in Genomics.   

What is most striking is that over the last decade, genomics has been advancing at a rate even faster than Moore’s law.  How much faster?  Well, if we measure the progress of genomics by the cost at which we can determine the sequence of DNA in an organism, then nearly four times faster.  This means that while sequencing the length of DNA in a bacterium in 2001 would have cost around $20,000, today it would cost something less than a dollar.  The cost to sequence is not the whole story -- to actually assemble the genome of a whole bacterium you need to do quite a bit more sequencing and other processing, and interpreting genomes is one of the biggest challenges we face in science today -- but you can imagine what this reduction in cost has enabled.  What this all means is that what took ~3 billion dollars, 13 years, and millions of man-hours to achieve in 2001 at the pinnacle of the Human Genome Project -- sequencing a human’s genome -- is now possible in a few weeks for several thousand dollars, and will be possible for less than a $1000 price-tag within only a few years.  

The $1000-genome milestone matters, because around that price, genome sequencing starts to become relevant on an individualized basis in medicine.  To put this more clearly, this means that when you go to the doctor not too long from now, she will be able to send off a drop of your blood or skin and have your genome sequenced as a routine procedure.  In fact, even now, companies like 23andme will sequence parts of your DNA that indicate susceptibility to a plethora of diseases for just a few hundred bucks.  

Just as with the computer revolution, by the time that the genomics revolution is done, we may barely even recognize the world that we live in.    

If you were to ask a person on the street what genomics will do for them in their lifetime, they probably wouldn’t even know what you’re talking about.  They might respond like a 1950’s housewife may have responded to a question about computers, or a pre-industrial farmer to a question about gasoline.  Or perhaps they’ll think about embryonic stem cell research or human cloning and have a gut negative reaction.  Most wouldn’t think of designer bacteria that emit wonderful perfumes, genetically modified algae that may solve the majority of our energy needs, cures for pretty much any genetic disorder, or totally personalized medicine (like a more advanced version of this).  But these things are precisely what scientists think, talk, and dream about.  The field is so rife with potential and is expanding so rapidly that how it will reshape us in the future is extremely hard to predict.  But just as computers have changed our lives in ways we couldn’t have fathomed, so may genomics.  And just as with computers, although there are certainly negative consequences, the potential of genomics for our lives is one of vast improvement in quality of life and happiness.

Genomics is the study of genomes.  A genome is the collection of all DNA in a person or organism.  DNA is a long, stringy molecule that dictates all of your genes, i.e., the traits passed on to you by your parents.  The most amazing thing about DNA is that it dictates our genes using a digital code with only four basic letters -- A, T, C, and G -- which act sort of like binary code in a computer.  This makes it extremely amenable to computerized analysis, an aspect that scientists have taken tremendous advantage of.

Every person on earth has a unique genome, and to sequence a genome means to use a combination of automated physical platforms and sophisticated computational methods (often run on a huge number of computer servers) to figure out the exact series of the A’s, T’s, C’s, and G’s that make a particular person genetically unique.  Although the genome doesn’t explain a person’s every trait, it explains a great majority of them.    In 2001 when researchers published the first draft human genome, it was actually an averaged genome of several people.  Now, our technology enables us to sequence individual genomes to near completion, which may be the key to truly personalized medicine.  

Each one of your cells has a couple copies of your own personal genome (except for a few weird cell types, like red blood cells, which contain no DNA).  The fact that there’s a copy in every cell is how, for example, scientists were able to create embryonic-like stem cells out of skin cells, a technology that may both bypass many ethical issues and allow for some amazing new therapies.  Imagine regrowing a damaged organ, and having a transplant from yourself.  As we get better at understanding and manipulating genomes, we will shine guidelights into many more areas than just that.  

This was amply demonstrated in 2010 when a team led by Craig Venter created the first ever synthetic lifeform.  To do this, they synthesized from scratch the entire genome of an organism based on a string of DNA code that had been planned on a computer (mostly following the DNA plan of a natural organism, Mycoplasma mycoides), and then implanted the synthesized genome into a cell whose DNA had been removed.  The “synthetic” cell proved to be viable, replicating billions of times.  While this synthetic cell was not so different from its natural parent, the process could be repeated for much more outlandish designed genomes.  

I saw Craig Venter speak about this in Tel Aviv last year when he accepted a science award called the Dan David Prize.  During a student Q&A session, he spoke about automated evolution: creating synthetic lifeforms and then mutating, evolving, re-sequencing, analyzing, and re-designing them, and thus closing the loop between computers and biology, enabling us to build and understand bugs that do anything.  He spoke about cells in a way I had never heard before from a biologist -- as computers running DNA software that is now, with Venter’s technology, easily exchangeable between silicon machines and biological hardware.  I asked him about Ray Kurzweil’s singularity, and whether he feels his technology is driving towards it.  He smiled like a man in the know.  

Of course, such power is not without dangers.  Who should be able to wield this technology, especially if synthesizing new genomes becomes cheap enough to be commoditized?  Because of the potential damage, it is almost inconceivable to release synthetic cell technology into lay hands.  Think atomic energy.  Good bioethicists and regulators must play a role, but even there we will face difficult dilemmas.  

And the dilemmas don’t just begin with synthetic lifeforms.  There are also basic ethical questions surrounding the mere sequencing, and not even getting into the manipulating, of genomes.  Sergey Brin, the co-founder of Google, knows this well.  When his wife founded the sequencing company 23andMe, Sergey Brin was one of the first to have parts of his genome sequenced.  It turns out he has a rare mutation putting him at high risk for Parkinson’s disease.  Brin has taken a pragmatic approach, and is now doing everything he knows of that will decrease his risk.  But the lesson is obvious.  Even if you can know about all the diseases you’re at risk for, do you really want to?  Do you want potential employers to?  Your insurance provider?   

That being said, to forsake such technology because of fear of its dangers seems foolhardy.  Last century saw the atomic age and the space age and the computer age, and I believe that when we look back, we may call nowadays the genomics age.  We should proceed with caution… but we should proceed.


See my related post:
Why a black swan named Brooke Greenberg might make you immortal -- or not


Sunday, February 24, 2013

Why a black swan named Brooke Greenberg might make you immortal -- or not


Back in the old days, black swans used to take their tea with purple zebras, play hopscotch with orange kangaroos, and ride the unicorn skiff down the Cadbury-cream river with yellow porcupines.  That is to say, black swans didn’t exist.  At least Europeans were certain that they didn’t until a seventeenth century Dutch explorer actually discovered one on a trip to Australia.  It turns out that in the land down under, black swans are not only possible, they’re common.  So if you happen to see an inverted swan waddling by outside of your window, don’t panic.  First off, you're probably in Australia; and secondly, you've just seen a reminder of how a single unexpected observation can topple hundreds of years worth of dogma.

I first heard the story of black swans in a talk by the Chief Scientific Officer at TEVA Pharmaceuticals, Michael Hayden, a few months ago in Jerusalem.  Hayden’s topic was not actually swans, though, but rather drug discovery.  He summed up his philosophy on finding new drugs by saying that people who display rare physiological attributes, either beneficial or harmful, may be the key to our next blockbuster medicines.  He was referring to people who experience pain excessively and also people who don’t experience pain at all, who are extremely tall, who are resistant to deadly diseases like AIDS, or people who don’t age.  Hayden called these types of people black swans because, like their namesake, they exhibit traits that we never would have expected to exist.  That is, until the day we actually encountered people who have them.  

Perhaps the idea of developing drugs by studying black swans seems like no big deal to you.  Of course we discover new drugs by studying people with rare conditions, there’s nothing new about it, right?  The answer is somewhere between “sort of” and “no.”  Actually, new drugs are typically developed either by searching for molecules that can cause a beneficial-seeming effect in cells growing in a petri dish, or by testing large collections of drug-like molecules for their ability to target a protein that is thought to be important to a disease.  These approaches are problematic because they often lead to new drugs that are dangerous in humans, have major unintended effects, or simply don’t work.  Even a drug that perfectly targets a protein we think is important can be a failure, because targeting that protein in a human may lead to effects not encountered in the cells assayed.  It is because of such an unintended effect, for example, that the hypertension drug Sildenafil became the erection drug, Viagra.  

A black swan approach would be different.  The key to Hayden’s philosophy is that if we are able to identify the cause of a black swan trait and to perfectly target it with a new drug, then we already know what the side effects of the drug will be from the get-go.  The side effects, if there are any, should be readily apparent from observing the black swans after whom the drug was fashioned.  This idea isn’t just science fiction.  I mentioned before that there are certain otherwise healthy people who simply do not experience pain.  A black swan approach to developing a new pain medicine would involve identifying the mutated protein that causes this rare trait (if such can be found), and then developing a drug that makes this protein in normal people act like the mutated one. A well-targeted drug would have a very low chance of being harmful, because we already have examples of people who have this condition permanently, yet who display no seemingly adverse side effects.  In fact this example is real.  Drug makers are now developing a new class of highly effective, non-addictive painkillers based on this no-pain trait, which may soon be changing the lives of sufferers of chronic pain. 

There is another black swan named Brooke Greenberg, who may hold the secret to aging.  

Brooke enjoys being swung around in the air, playing with her sisters, crawling on the floor, giggling, and getting attention.  Do these activities seem strange for a twenty year old?  That’s because despite being twenty, Brooke stopped developing around the age of five, and still has the mentality and physical appearance of a toddler.  Her case has baffled doctor after doctor, and has led to stupefying interviews and media appearances by her family.  It’s too early to tell if Brooke Greenberg actually holds any keys to immortality, but it certainly appears that in some aspects of aging she has either stalled or has almost done so, which provides hope.  Taking a forever-young pill may be possible in the not-so-far future. 

The key then lies in being able to figure out what’s causing Brook’s condition.  If we can determine its cause, maybe we can develop drugs that can mimic it.  But the thing about black swan traits is that up until recently, we haven’t had a reliable way to figure out what was causing them.  We could do a battery of physiological tests, take blood samples, search for abnormal proteins or tissue functions, and write case studies, but these often just led to more head scratching or a long process of biological discovery, rather than a straightforward path to a cure.  

This whole process may be on the verge of an overhaul. 

In January, 2013, in an interview alongside Brooke’s family on the prime time show “Katie,” a geneticist at Mount Sinai Hospital named Eric Schadt explained that his group has sequenced Brooke’s genome, and is in the process of analyzing it for clues about aging.  

Until very recently, sequencing an individual’s genome would have been either impossible or prohibitively expensive.  Not so anymore.  A full human genome now can be sequenced with reasonable accuracy for something around 5 thousand dollars, down from 50 thousand dollars just in 2009, and hundreds of thousands or more just a few years before that.  This opens enormous new avenues for understanding black swans like Brooke Greenberg.  Many of the differences between her genome and a “normal” one will be readily apparent, and as more people’s genomes are sequenced as references, the differences will stand out more and more clearly.  Knowing these differences is the key to then developing cures.  

Of course, knowing what’s in the genome is only a part of the whole picture.  But, as Michael Hayden pointed out in his talk, there is a hidden advantage to the black swan approach over other drug discovery methods.  This is that when dealing with a black swan trait, we have a very good hunch before we even start drug development what a well-targeted drug would have as its side effects.  

The importance of knowing the side effects of a drug from the get-go cannot be overstated.  Developing drugs is almost inconceivably expensive -- in the neighborhood of four to eleven billion dollars per drug.  The majority of this cost is from the huge number of drugs that fail during clinical trials because they’re not safe, which in turn pump up the cost of the drugs that do make it.  Although it may not seem to matter how much drug companies pay to develop drugs, it matters hugely -- lowered cost could be a game changer, making drugs cheaper for consumers, and enabling drug companies to focus on many diseases that are not now on their radars because they simply aren’t cost effective.

Black swan-based drug discovery may be the ticket to reducing drug failures because of side effects, but black swans can sometimes portend some pretty serious side effects, too.  Brooke Greenberg is no exception.  First off, it may not be so simple to isolate Brooke’s anti-aging trait from fundamental and crippling developmental abnormalities, which have kept her not in the prime of her life, but as a toddler.  Secondly, Brooke has had a smorgasbord of medical complications, including stomach ulcers, seizures, a stroke, a brain tumor, and non-uniform tissue aging, which led to her esophagus closing and her needing to eat through a feeding tube.  These are discouraging.  Yet Brooke has also recovered from many of her complications astoundingly quickly, lest we forget that her body is harboring a great many secrets.  To some of these secrets, her genome sequence may yet reveal answers. 

Brooke Greenberg was born into an exciting age, in which a confluence of technology and knowledge has given a condition like hers a tremendous potential to help others.  It’s yet unclear if her condition will enable us to attack aging, but genome sequencing gives us a leg up on any other time in history, and we have reason for optimism.  Sequencing a person’s genome now costs on the order of Lasik eye surgery, and it’ll soon be much cheaper.  The possibilities are as numerous as the traits we can see in people around us.  We’ve really only just cracked open the doorway revealed by genomics, and the next leaps in medicine, in biology, in our very culture, may be incubating even now, somewhere, in the nest of a black swan.  

Monday, February 4, 2013

In Search of Proust's Way


“To admit you to the “little nucleus,” the “little group,” the “little clan” at the Verdurins’, one condition sufficed, but that one was indispensable: you must give tacit adherence to a Creed one of whose articles was that the young pianist whom Mme Verdurin had taken under her patronage that year and of whom she said “Really, it oughtn’t to be allowed, to play Wagner as well as that!” licked both Planté and Rubinstein hollow, and that Dr. Cottard was a more brilliant diagnostician than Potain.”

So begins part two of Swann’s way, the first one of the seven volumes of Marcel Proust’s masterpiece, In search of lost time.  Swann’s way was handed to me by my friend Hagai as he was packing his things several months ago to leave Israel.  “Take it,” he said.  “It’s a marvelous novel.  There are sections about nature, which are generally boring.  But the sections about society, relationships, and memory are exquisite.  I think you’ll find it worth your while.”  

Well it certainly was a while: it took me over two months to read.  But in sum, I also feel it was definitely worth it.  

Proust is notorious for being difficult, for being pretentious, and also, with his great novel often touted as the definitive masterpiece of modernist literature, for being one of the greatest writers in history.  In Search of Lost Time is the choice tome for many literati when asked the ‘what would you take to read if you were stuck on a desert island’ question.  But let’s discard these prejudices, because indeed when I approached Proust I didn’t really know what I was getting into.  All I had to go on was the recommendations of a close friend.

I finished Swann's way just this weekend, turning the last page with nostalgia almost as if I had relived a childhood.  As is true of the events of actual life, the most prominent feature of the earlier parts of the novel was not a collection of sharp instances or details, but rather a haze which is best defined by the emotions it has the power to conjure.  The book itself is, not surprisingly, Proustian (by this I refer to the principle of involuntary memory).  I couldn’t even recall the individual events of the novel which had conspired to generate this nostalgia in me, for many of them had been submerged into the atmosphere of the thing and were certainly not in themselves relevant.  Finishing it gave me the same longing and apprehension that one gets when approaching a life transition, or when saying adieu to a loved one.

But attaining this feeling came at a cost, for getting through the novel was, as it was promised to be… difficult.  

There are three sections to Scott Moncrieff’s translation of Swann’s way: Combray, Swann in Love, and Place-Names: The Name.  

Combray was the tough one.  There were vignettes in it that kept me happily reading, but those were interspersed between long slogs.  Comprising sometimes dozens of pages of florid description with no plot, the slogs were equally abstruse as they were slow.  The whole book is, in fact, written in long, periodic, convoluted sentences that use a vocabulary of the very highest English, all of which requires rather a lot of attention to follow.  (I’m strange in that I actually particularly liked this).  Proust is not to be read by the impatient or the attention deficit.  Despite all this, and because I glimpsed brilliance in certain segments of Combray, I never seriously considered putting the book down.  But I wasn’t sure if I would ever really get into it, or rather if the book would remain as merely a time-consuming curiosity in my life-history of reading.  

All of that changed with the sentence that I pasted at the top of this blog post.  Within pages of starting part two (Swann in Love), I was mesmerized.  A two month journey had gotten me through the 264 pages of Combray, but I swept through the 279 pages of Swann in Love in about 4 days.  Consider that the sentence at the start of this blog is neither more nor less complex than the average sentence in the Swann’s Way, and you will understand that I must have been very engaged to have done this.  

I thought then that Combray should simply be skipped, because it and Swann in Love don't really need each other.  However, I’m not so sure now.  The last, short section of the book, with the awful name Place-Names: The Name (which I’m guessing comes from a clunky translation of the French), evokes both Combray and Swann in Love and creates certain images which, without the context of Combray, would lack the lingering depth perhaps best characterized by feeling something just at the tip of your tongue, which you just can't quite put a name on.  I was impressed by the crafting of this emotion, and I realized that without Combray, the effect would have been thinner.

Combray focused on the narrator’s childhood, and, like childhood itself, was richer in impressions than in happenings.  The very fact that it was difficult, that it took a long time to get through, also played a role in its power.  The focus, like childhood’s, wasn’t on plot, but rather on an experience that is often characterized by its very lack of occurrences.  The book purposely slowed me down, and forced me into its own, drawn out pace.  Only because of that was I able to relish the ending, for I felt as if I had been on some sort of a journey by the time that I got there, with its slow and its faster bits, which is ultimately more similar to life than is any pulp or, indeed, the majority of the media of modern consumption.  

Proust is not an author who I feel will appeal all too easily to most modern readers, because, like the literature we have demanded and received, we order our emotions in digestible bites.  Proust couldn’t have cared less about word counts or succinctness, which sets him at odds with nearly all modern authors.  We live in a world now in which attention is one of the greatest currencies, and grabbing the attention of a consumer is so critical that most of the art about us is designed to first draw us in, and then, perhaps, to release its slower and subtler influences.  Without the marketing feature at the outset, these works would simply be ignored.  Who has the time to read something that doesn’t get right to the point?

But there is a value in not getting to the point, because life itself doesn’t get to the point, either.  Proust certainly could have managed to tell the same story in less or in simpler words, but I don’t believe he even would have wanted to.  If you are to appreciate this book’s merits, you are to surrender to Proust’s meanderings, and you are to trust him that these meanderings will be worthwhile.  If you don’t trust him, don’t start.  I believe that Proust wanted to capture the moments he described in his story as if they were emotional photographs, and to a large degree, difficult as it is, I believe he succeeded.

I have enough faith in Proust now that I'm ready to follow him through another 6 volumes.  The end of Swann's way leaves me feeling satisfied but as if the ground has been set for something far bigger.  Hopefully I can manage to get my hands on the rest of the set before I ever get stranded on some desert island…